The Western Confucian: A Tale of Two Missiologies

More than a hat-tip to The Western Confucian: A Tale of Two Missiologies

Father Maryknoller in Korea on "what it was like in the [Catholic] mission stations during the early days of persecution" — How the Early Christians Nurtured the Church in Korea — and on the queen who "while her husband was torturing priests and thousands of native [Catholic] Christians... was secretly studying the catechism and preparing herself for baptism" — A True Story by Bishop Mutel, Bishop of Seoul, 1890.

Robert Neff on "violent Christian [Protestant] missionaries who did not respect Korean culture and the needs of the local people" and came only after the persecution ended — Were early Christian missionaries in Joseon Korea violent?

I would be interested to learn most about how this was affected by John Nevius, who, I have heard, had a different approach from that of most Protestant missionaries of his time (1890s) -- see Nevius, Allen, Kasatkin | Khanya.

St Nicholas of Japan (Orthodox, in Japan), Roland Allen (Anglican, in China) and John Nevius (Presbyterian, in Korea) advocated methods that differed from those of their contemporaries, and which Robert Neff's article complains about. I know least about Nevius, and would be interested in learning how his methods contrasted with those described in Neff's article.