Based primarily on national telephone surveys of 1,648 U.S. adults in 2008 and 1,721 in 2006, the book also draws from more than 200 in-depth interviews that, among other things, asked people to respond to a dozen evocative images, such as a wrathful old man slamming the Earth, a loving father's embrace, an accusatory face or a starry universe."
It would be interesting to see how that compares with other countries and regions of the world. And I'm reminded of the Orthodox theologian Christos Yannaras, who said
Starting from such a concrete and existential concept of sin, the Orthodox tradition has refused to confine the whole of man's relationship with God within a juridical, legal framework; it has refused to see sin as the individual transgression of a given impersonal code of behavior which simply produces psychological guilt. The God of the Church as known and proclaimed by Orthodox experience and tradition has never had anything to do with the God of the Roman juridical tradition, the God of Anselm and Abelard; He has never been thought of as a vengeful God who rules by fear, meting out punishments and torment for men" (Yannaras 1984:35).