Xenophilia versus xenophobia

There have been many media reports of incidents of xenophobia recently, where the homes of illegal aliens and refugees have been burnt down (sometimes with the people inside) that this comment on Roger Saner's blog Beyond the Boerewors Curtain: Zimbabwe for the weekend comes as a refreshing change:

A few of us have started the 100% tip challenge. It works like this: when we eat at a restaurant we ask the waiter where they're from. If they're from Zimbabwe we tip them 100%. It's amazing how many Zimbabweans are working in Gauteng, serving as a lifeline to their family's back home.

Of course once the word spreads in the catering industry you'll probably find that every single waiter in every single restaurant is an expatriate Zimbabwean! But it's the thought that counts.

Last night at the Vespers of Love at St Nicholas of Japan Orthodox Church in Brixton, Johannesburg, we read the Gospel in several different languages, as is the custom. At the end of the service Azar Jammine, one of the parish leaders, remarked that when we started the parish 21 years ago, we wanted it to be a truly multi-ethnic Orthodox Church, and that vision was being realised right now: the priest, from Kenya, read the gospel in Swahili. A Congolese student read it in Latin. An student Angolan read it in Portuguese. A Greek read it in Turkish.

And somehow some of the words we sang seemed to stand out more than usual:

This is the day of resurrection.
Let us be illumined by the feast. Let us embrace each other.
Let us call "Brothers" even those that hate us, and forgive all by the resurrection, and so let us cry:

Christ is risen from the dead
Trampling down death by death
And upon those in the tombs bestowing life.

We sing it every year. But this year it seemed more real. Let us call "Brothers" even those that hate us. Let us replace xenophobia by xenophilia.