Muti murders and ritual killing

The Daily Dispatch has a good article on the growing number of muti and ritual murders.

Daily Dispatch Online:

THE use of human body parts for medicinal purposes – “muti”, derived from the word meaning tree – is based in the belief that it is possible to appropriate the life force of one person through its literal consumption of another. Medicine, or muti, murder appears in several countries across Africa, with ethnographic evidence going back to the early nineteenth century in South Africa. Research indicates that an estimated 80 percent of South Africans regularly use traditional herbs and medicines for muti.

Not all traditional healers make use of human body parts as an ingredient in their medicines, but those who do place an “order” with a person hired for this specialist purpose. The orders include private parts, tongues, hands, heads, eyes and lips which are used to ensure economic prosperity, sexual potency and to promote romantic matters amongst others.

These are the type of self-centred motives that leads to murder.

The use of human body matter does, however, not always involve killing. F or example, a living person’s nail clippings or hair cuttings may secretly be collected by a jealous neighbour or friend and used in potions targeted against that person. Body parts can also be harvested from corpses, with mortuary workers and hospital staff implicated in this aspect of the trade.

Lest this be thought to be a problem related only to African culture and African traditional medicine, the following report indicates that Western medicine also suffers from this kind of abuse:

News - Crime & Courts: Spotlight on organ transplant scandal:

A decision is to be made this week on who is to be prosecuted in the alleged international kidney transplant trafficking scandal which allegedly involved St Augustine s Hospital and eight KwaZulu-Natal doctors specialists and staff.

And a decision will also be made on what the proposed charges 'the participants' should respond to said Advocate Robin Palmer a law professor at the University of KwaZulu-Natal who has been called in to prosecute the case.

Charges were provisionally withdrawn two years ago against the doctors and Netcare transplant unit staff to allow the State time for further investigations.

Harvesting organs in this manner, whether for African traditional medicine or Western scientific medicine, turns healing into a zero-sum game, in which the health of one person can only be improved at the cost of the health of another.

Creeping nihilism

One day at work some years ago there was a reorganisation in our department, and one person Nadia (not her real name) was designated as the "HR person".

Some time later there was a quarrel between two co-workers that was disrupting the work of the department and it was being discussed at an executive meeting. I suggested that Nadia should deal with it, since "she is, after all, the Human Relations person."

Everyone looked at me as if I was mad, and the head of department asked me what I meant. I said she had been designated as the "HR" person, which I had taken to mean "Human Relations". Everyone else said, Oh, no, HR means "human resources".

I then remembered seeing an advertisement in the Sunday Times a few years before, for the post of "Human Resources Manager", and I'd even written something about it at the time -- that the spirit of capitalist exploitation was entering our language to indoctrinate us. The Nationalist government had been doing it for years in their apartheid policy, of course, trying to dehumanise black workers and job-seekers by referring to them as "labour units", who could be sent back to the homelands when they were surplus to requirements.

I was quite shocked to discover that such language had crept into a university, and had become so natural and familiar that everyone referred to it by an abbreviation, apparently known to everyone except me. Such dehumanising language seemed to be the very antithesis of the much-vaunted ubuntu, which was supposed be the philosophy of the new South Africa.

I was reminded of this this morning by a discussion on the alt.usage.english newsgroup about the "harvesting" of human organs for transplanting. That too seems crassly insensitive and exploitative.

In that case it is not just me, but several people seem to find it so. One found the term "extremely distasteful". Another said, "Sounds like you're going at the body with a scythe, an unfortunate image. Or a grain harvester, even worse, perhaps."

Another said:

It also sounds as if the donor was cultivated for the purpose, which isn't impossible in these days.

At any rate, I wouldn't support required organ donations. There is a big crew of workers who make a great deal of money transplanting organs. Why should any random individual be required to donate free organs to support this business? If it's a question of requiring donations based on the need of the potential recipient, then shouldn't the crew of workers be required to donate their efforts free of charge when the recipient doesn't have insurance coverage?

There was some discussion of alternative words, though most thought they wouldn't pass the public relations test: "salvage" and "cannibalise", for example. Cannibalise is used analogously in the motor trade, when one cannibalises a scrap vehicle for spare parts to use on one that it still running.

The last word in that discussion so far is: "To me, the word is disrespectful towards the Grim Reaper."

But these are just two instances of dehumanising language, words and phrases that become common currency. We may talk all we like about the spirit of ubuntu, but the very structure of our language is driving it out. Creeping nihilism, I call it.