Showing posts with label Patriarch of Alexandria. Show all posts
Showing posts with label Patriarch of Alexandria. Show all posts

27 March 2010

The Pope in Gauteng

Yesterday I had to take my son Simon to work in Johannesburg, and went to St Thomas's Church in Sunninghill where the Pope and Patriarch of Alexandria and all Africa was paying a visit. After a service in the church, the Patriarch had lunch with some of the parishioners.

One of the contrasts between Orthodoxy in America and Orthodoxy in South Africa is that in South Africa there is not the same ecclesiastical apartheid that one finds in America. St Thomas's is largely a Serbian parish. The parishioners are, for the most part, Serbian immigrants and their descendants, and they use the Serbian language in their services. But the Antimension on the Altar is signed by His Beatitude Theodoros, Pope and Patriarch of Alexandria and All Africa. People of all races and ethnic groups are welcome at St Thomas's, and one of the gifts presented to the Pope by Archimandrite Pantelejon was a picture drawn by his 7-year-old niece in Serbia, showing her uncle baptising black children in Johannesburg. Some of those who regularly attend St Thomas's are black South Africans from Klipfontein View, who used to belong to Tembisa, but find it easier to get to St Thomas's.

The picture shows Pope Theodoros II with Archimandrite Pantelejmon, the Rector of St Thomas's Church.



The Archbishop of Johannesburg and Pretoria, Metropolitan Seraphim, says that we should not refer to the "Greek Orthodox Church", but rather "The Orthodox Church of South Africa", or the "African Orthodox Church" because though there are Greek, Russian and Serbian parishes in the archdiocese, which maintain ethnic traditions and have services in those languages, the Orthodox Church is one church. So while the Patriarch visited St Thomas's, he was shown a classroom attached to the church hall, which is a Serbian School, and children are taught the Serbian language and history, and he approved of it. But in spite of the variety of ethnic groups and traditions, we are still one Orthodox Church, under one bishop and one Pope and Patriarch, and nobody asks the question, so common among Americans "What juridiction are you?" In South Africa, thank God, that question is meaningless.

Every year a different bishop from Serbia visits St Thomas's for their patronal feast in October, but the visiting bishops are always given a formal reception by Metropolitan Seraphim at the Metropolis as well, and Metropolitan Seraphim makes a point of atending at least part of the celebrations of the patronal feast (panigyri).

Among the guests at lunch yesterday were Father Daniel, the new priest of the Church of St Sergius of Radonezh in Midrand, and Fr Seraphim (in the world Matthew van Niekerk), the first South African to be tonsured as a monk in South Africa, who is at the moment caring for the Greek parish in Klerksdorp.



Fimi of the Patriarch of Alexandria: Tone 4

His Beatitude Theodoros
Most Divine and Most Holy
Our Father and Shepherd, Pope and Patriarch
Of the Great City of Alexandria
Of Libya, Pentapolis and Ethiopia
Of all the land of Egypt and All Africa
Father of fathers, Shepherd of shepherds
Bishop of bishops, thirteenth in line of the Apostles
And Judge of the Universe, Many Years!

14 October 2007

Muslims call for peace with Christians

In my previous post I reported some confusion about a letter to Roman Pope Benedict XVI signed by 38 Muslim scholars, and another addressed to a wider audience by 138 Muslim scholars.

The confusion has now been resolved, with the latter being issued on the anniversary of the former. The second and more recent letter is addressed to a number of different Christian leaders and is a call for Muslims and Christians to work together for peace. It is addressed to all Chtristian leaders everywhere, and is addressed to two African church leaders by name: His Beatitude Theodoros II, Pope and Patriarch of Alexandria and All Africa and His Holiness Pope Shenouda III, Pope of Alexandria and Patriarch of All Africa on the Apostolic Throne of St. Mark.
Muslims and Christians together make up well over half of the world’s population. Without peace and justice between these two religious communities, there can be no meaningful peace in the world. The future of the world depends on peace between Muslims and Christians.

Ruth Gledhill, the religion correspondent of The Times, blogs about it here, and reports that Irene Lancaster thinks the letter is "threatening". Part of the confusion about the two letters was caused by Ruth Gledhill linking to the wrong one on her blog, which one hopes may be corrected.

There seems to have been a mixed reaction among Christians, but I think that any call for peace is a hopeful sign, if it can be followed up. Religious leaders might not be able to deter political leaders who are bent on war. Many of the Christian leaders to whom the letter was addressed urged the USA and Britain not to invade Iraq in 2003, and the call was ignored. But quite a number of ordinary Christians went to Iraq to face the bombs.

Imagine what might have happened if Christian and Muslim leaders had been united, and the Roman Pope, Orthodox Patriarchs and the other leaders to whom the letter was addressed had gone to Baghdad in March 2003 and refused to move until George Bush withdrew his threat?

The world might have been a much less dangerous place today.

So if the letter leads to united action for peace by Muslim and Christian leaders, it is to be welcomed.

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