Showing posts with label Church. Show all posts
Showing posts with label Church. Show all posts

03 June 2012

Slavish morality

One sometimes sees interesting things juxtapossed on Twitter, which also illustrates the limits of Twitter as a medium (or must we call it a media nowadays)?

On my Twitter stream this morning were the following:

"Defend the poor and fatherless; Do justice to the afflicted and needy." (Bible)

followed shortly afterwards by:

The church uses sophisticated propaganda techniques in order to implant a slavish morality in the hearts of the populace.

Reggie's tweet is presumably an example of the church using sophisticated propaganda techniques (ie Twitter) to implant a slavish morality in the hearts of the populace.

I presume that an unslavish morality would take a more proper Übermensch tone, since I believe it was Nietzsche who came up with the term and described Christianity as a religion suitable only for slaves.




05 April 2010

Flowers in church

One of the problems of Western Easter and Orthodox Pascha coinciding, as they do this year and next year (it's quite rare for them to coincide two years running) is that flowers are virtually unobtainable.

It's also interesting how Western customs differ from Orthodox ones. Western Christians give up flowers for Lent, and go mad with them for Easter, as Cherie shows on her blog Cherie's Place: The Easter Cross:
As part of the Easter celebrations the local parish church always erects a wooden cross and adorns it with flowers. This is done by the congregation just before the Easter morning service. I think it is a lovely idea and the little children get involved with it too.


The Human Flower Project notes, however, that:
In contrast with Roman Catholic and most Protestant churches, the Eastern Orthodox sects do not shun flowers on Good Friday: lemon flowers in Crete, floral biers in New Jersey, daffodils in Bulgaria, and more.


And they even nicked a picture from my other blog, Khanya, showing the Epitaphios decorated with flowers.

The Epitaphios is the burial shroud of Christ, which is placed on a table in the middle of the church, decorated with flowers. St Nicholas parish in Johannesburg is perhaps somewhat unusual, in that we combine both Greek and Russian customs, so that there is more action in the services. On Holy Thursday morning the Last Supper is commemorated, and after the service members of the congregation decorate the Epitaphios table with flowers. Usually we use chrysanthemums, white and purple, which are cheap and plentiful, but this year, because of Western Easter, there were none to be had.

At the Thursday service there is Matins of Good Friday, sung the evening before by anticipation, interspersed with 12 gospel readings of the Passion. It is the longest of the Holy Week services, lasting nearly 4 hours. After the fifth gospel reading the cross is brought out from the altar. Then on Good Friday morning, we have Vespers, which is the taking down from the cross. The body is taken off the cross, and the Epitaphios is brought out and placed on the table. And at the evening service it is carried in procession around the church, and young girls act the part of the myrrh-bearing women and scatter flowers petals on it.

So for the Orthodox Good Friday is the most flowery day of the year.

29 April 2008

Participation in blogging, and church

Bishop Alan’s Blog: How do people use Church (or not)?:
The categories are made up around what you do online. Spectators read blogs, Critics Comment on blogs, Creators originate blogs. Joiners use Facebook et al. You get the idea. An individual can be on several rungs at the same time. Proportions on each rung are vastly different in different cultures. In the US, 25% are creators — in Europe only 10%. 53% of Europeans are inactives, 41% of Americans, only 37% of South Koreans.

OK Team. This method has absolutely no tested validity at all in the field of religious participation, but let's sketch on the back of an envelope. If patterns of church involvement were similar, and for all I know they are, In the UK roughly 70% = 35m people say they are Christians. Most actives would be, er 10% = 3,5m weekly participants. Anglicans would be just under 1m bums on pews a week. Inactives would be 53% = 26,5m. They are.

What do you think the proportions are in your neck of the woods?

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