Christian Nationalism seems to be making a come-back.
Christian Nationalism was the philosophical underpinning for the apartheid ideology of the National Party that ruled South Africa from 1948 to 1994. During that period Christian Nationalism was dominant and all-pervasive. Student teachers at universities were taught that they had to teach subjects like Geology in a "Christian National way". All children in schools were to be taught to be nationalist in their thinking, and nationalism was defined as "love of one's own".
But what is "one's own"?
Many Christian groups in South Africa at that time questioned the Christian Nationalist ideology, and some explicitly and outright rejected it. Christian Nationalism grew out of an attempt to give a Christian flavour to a romantic secular nationalism that had grown up in Europe, especially Central and Eastern Europe and the Balkans, in the late 18th and early 19th centuries. For more on that, see my article on Nationalism, Violence and Reconciliation.
Now Christian Nationalism seems to be making a come-back in certain circles in North America, in Russia, and in some other places. Many Christians find this disturbing. Those of us who were involved in the struggle against apartheid from the 1950s to the 1980s are aware that Christian Nationalism was not merely a heresy, it was a pseudo-gospel, a false offer of salvation by race, not grace.
It was not merely South Africans who were aware of that, however. C.S. Lewis (1898–1963), a professor of English literature, author, and Christian apologist, was also acutely aware of the dangers of nationalism, and two of the villains of his fiction, Professor Weston of his space trilogy, and the dwarf Nikabrik in his children's book Prince Caspian exemplify the dangers.
Devin Brown, in his book Inside Prince Caspian, makes this clear in the following passage:
The only virtue remaining in Nikabrik at the time of his death was a concern -- it would be hard to call it a love -- for his own kind. Nikabrik allowed this virtue to expand until it became the greatest virtue, erasing all others. In this way he became like another of Lewis's villains: Professor Weston from the space trilogy. Near the end of Out of the Silent Planet, the great Oyarsa, or ruler, of Mars has a long conversation with Weston, trying to understand the reasoning behind the scientist's depraved actions. The Oyarsa maintains that there are laws that all sentient beings know, "pity and straight dealing and shame and the like". He points out that Weston is willing to break all of these laws except "the love of kindred," which he notes "is not one of the greatest laws." As this law became the only law and principle for both Weston and Nikabrik, it became bent and distorted and, in the end, led to evil, not good.
The "love of kindred" that Lewis talks about there is the "love of one's own" that the Afrikaner nationalists of South Africa's National Party gave as the definition of nationalism. And "own kind" was a nationalist mantra. It was the rationale for apartheid. People must live among their "own kind". They must go to school and church with their "own kind". They could only play games and sports with their "own kind". There were government departments and legislative bodies arranged according to "own affairs". And there were laws against "improper interference" in affairs that might concern everyone, and were not regarded by the government as "own affairs".
The "own kinds" were defined by law: White, Black, Coloured and Asian. And those took precedence over everything else. Christians could not see their fellow Christians as their "own kind". Own-kindedness was determined not by faith, but by race. So, under "Christian" nationalism, Christians were expected to sell their heavenly birthright for the pottage of this sinful world (cf Genesis 25:29-34).
For those who may be concerned about the viral spread of Christian Nationalism in the 2020s, therefore, there are remedies. Perhaps you can inoculate your children against the virus of Christian Nationalism by reading C.S. Lewis's Narnia stories to them, and noting the lessons to be learned from the failings of Nikabrik.
When they get older and become interested in "Young Adult" stories, encourage them to read Out of the Silent Planet and note the failings of Professor Weston.
And don't forget the words of Balthazar Johannes Vorster (1915-1983), who became South African Minister of Justice in 1961 (when he turned South Africa into a police state), Prime Minister in 1966, State President in 1978. But back in 1942 he said (when his country was at war with Germany, Italy and Japan):
We stand for Christian Nationalism, which is an ally of National Socialism. You can call the anti-democratic system dictatorship if you like. In Italy it is called Fascism, in Germany National Socialism, and in South Africa, Christian Nationalism.
Prince Caspian by C.S. Lewis
